Follow the Rhythm
When I was an adolescent I envied the great ‘ballerinos’ among the children on the street. At parties I used to pretend that I wasenjoying chatting away to every-one. In fact I was terrified of looking ridiculous, and because of that I would not risk a single step.
Until one day a girl called Marcia called out to me in front of everybody: "Come on!"
I said I did not like to dance, but she insisted.
Everyone in the group was looking, and because I was in love (love is capable of so many things!), I could refuse no further.
I did not know how to follow the steps, but Marcia did not stop; she went on dancing as if I were a Rudolf Nureyev.
"Forget the others and pay attention to the bass," she whispered in my ear. "Try to follow its rhythm."
At that moment I understood that we do not always have to learn the most important things; they are already part of our nature.
When we become adults, and when we grow old, we need to go on dancing. The rhythm changes, but music is part of life, and dancing is the consequence of letting this rhythm come inside us.
I still dance whenever I can. With dancing, the spiritual world and the real world manage to co-exist without any conflicts.
As somebody once said, the classic ballerinas are always on tiptoe because they are at the same time touching the earth and reaching the sky.
Paulo Coelho
Tuesday, 24 May 2011
Sunday, 15 May 2011
Wisdom of the world - Week 148
Follow the Rhythm
When I was an adolescent I envied the great ‘ballerinos’ among the children on the street. At parties I used to pretend that I wasenjoying chatting away to every-one. In fact I was terrified of looking ridiculous, and because of that I would not risk a single step.
Until one day a girl called Marcia called out to me in front of everybody: "Come on!"
I said I did not like to dance, but she insisted.
Everyone in the group was looking, and because I was in love (love is capable of so many things!), I could refuse no further.
I did not know how to follow the steps, but Marcia did not stop; she went on dancing as if I were a Rudolf Nureyev.
"Forget the others and pay attention to the bass," she whispered in my ear. "Try to follow its rhythm."
At that moment I understood that we do not always have to learn the most important things; they are already part of our nature.
When we become adults, and when we grow old, we need to go on dancing. The rhythm changes, but music is part of life, and dancing is the consequence of letting this rhythm come inside us.
I still dance whenever I can. With dancing, the spiritual world and the real world manage to co-exist without any conflicts.
As somebody once said, the classic ballerinas are always on tiptoe because they are at the same time touching the earth and reaching the sky.
Paulo Coelho
When I was an adolescent I envied the great ‘ballerinos’ among the children on the street. At parties I used to pretend that I wasenjoying chatting away to every-one. In fact I was terrified of looking ridiculous, and because of that I would not risk a single step.
Until one day a girl called Marcia called out to me in front of everybody: "Come on!"
I said I did not like to dance, but she insisted.
Everyone in the group was looking, and because I was in love (love is capable of so many things!), I could refuse no further.
I did not know how to follow the steps, but Marcia did not stop; she went on dancing as if I were a Rudolf Nureyev.
"Forget the others and pay attention to the bass," she whispered in my ear. "Try to follow its rhythm."
At that moment I understood that we do not always have to learn the most important things; they are already part of our nature.
When we become adults, and when we grow old, we need to go on dancing. The rhythm changes, but music is part of life, and dancing is the consequence of letting this rhythm come inside us.
I still dance whenever I can. With dancing, the spiritual world and the real world manage to co-exist without any conflicts.
As somebody once said, the classic ballerinas are always on tiptoe because they are at the same time touching the earth and reaching the sky.
Paulo Coelho
Saturday, 30 April 2011
Wisdom of the world - Week 147
A Positive Disposition
A little girl walked daily to and from school. Though the weather that morning was questionable and clouds were forming, she made her daily trip to school. As the afternoon progressed, the winds whipped up, along with thunder and lightning.
The mother of the little girl felt concerned that her daughter would be frightened as she walked home from school, and she herself feared that the electrical storm might harm her child.
Following the roar of thunder, lightning, through the sky and full of concern, the mother quickly got in her car and drove along the route to her child's school.
As she did so, she saw her little girl walking along, but at each flash of lightning, the child would stop, look up and smile. Another and another were to follow quickly, each with the little girl stopping, looking up and smiling.
Finally, the mother called over to her child and asked, "What are you doing?"
The child answered, smiling, "God just keeps taking pictures of me."
Sunday, 24 April 2011
Food Sovereignty
Title: Food Sovereignty: Growing Alternatives to the Global Food Crisis
Speaker: Richard Intriago (Head of Small Farmers Association of the Coast of Ecuador and elected representative of (La Conferencia Plurinacional e Intercultural de Soberanía Alimentaria) Intercultural and Plurinational Conference on Food Soverignity in Ecuador
Location: Carndonagh Library, Co.Donegal
Date: Tuesday 12th April 2011
Synopsis of Talk: Jonathan O'Gorman
Richard began by explaining the key differences between “Food Security” and “Food Sovereignity”.
Two commonly used definitions of food security come from the UN's Food and Agriculture Organization (FAO) and the United States Department of Agriculture (USDA):
● Food security exists when all people, at all times, have physical, social[23] and economic access to sufficient, safe and nutritious food to meet their dietary needs and food preferences for an active and healthy life.[24]
● Food security for a household means access by all members at all times to enough food for an active, healthy life. Food security includes at a minimum (1) the ready availability of nutritionally adequate and safe foods, and (2) an assured ability to acquire acceptable foods in socially acceptable ways (that is, without resorting to emergency food supplies, scavenging, stealing, or other coping strategies). (USDA)[25]
These definitions raise some key points of debate. For example, who determines what is safe and what is nutritionally adequate? Who determines what is socially acceptable? In particular, the definition of Food Security makes no assertions as to the means of production, distribution and consumption of food. Neither does it rule out the use of potentially harmful chemicals in food production, nor the production, distribution and consumption of genetically-modified food as a means of implementing global Food Security strategy.
Food Sovereignity is different in that it refers to the “claimed right of peoples to define their own food, agriculture, livestock and fisheries systems, in contrast to having food largely subject to international market forces”.
Richard then went on to speak about his experience in Ecuador as a farmer and as a political activist in the organisation of farmers and community groups throughout Ecuador.
He spoke at length about organic farming techniques, the production of compost, the use of natural fertilizer, the distribution of food at local level through community markets.
As a political activist Richard is one of eight elected representatives of La Conferencia Plurinacional e Intercultural de Soberanía Alimentaria. This organisation is comprised of over 60 groups comprising of local farmer and consumer organisations, indigeneous tribes, universities and various other social and cultural organisations throughout Ecuador. Together these dispersed groups formed one organisation with 8 elected representatives to formulate national policy on Food Sovereignity and related issues. Through amendments to the Constitution of Ecuador this group has thus far succeded in introducing Food Sovereignity as a basic right for all Ecuadorians. This Group also has the right to present policy documents and legislation in relation to Food Sovereignity to the Ecuadorian National Assembly (equiv. Dáil). Ecuador is therefore the first country in the world to include Food Soverignity as a basic right for its citizens in its Constitution. In particular, the definition of Food Soverignity in the Constitution of Ecuador specifically sets out the right of citizens to produce, distribute and consume food that is free from chemicals, inorganic fertilizers and mechanised production techniques. It also declares the right of citizens to determine what food is culturally appropriate to them rather than this being determined by an exterior power such as a government or faceless market speculators.
The talk was well attended in the circumstances given the short notice to the public of its taking place. In attendance were Donegal County Council Sinn Fein representative Jack Murray, Teagasc representative Seamus Campbell as well as interested members of the public, local Organic Growers Groups, and a post-graduate student researching Food Security. Following the talk, a lively discussion took place in relation to the perceived threat of GM Food entering the Irish agricultural market. Richard gave great insight into the role of GM Food production in Latin America and the role of multinational GM Food producing companies in altering beyond recognition the land, customs and cultures of Central and South Latin America. In particular he spoke about how genetically altering the food we consume can have serious effects on health such as severe allergic intolerence often causing death or severe disfiguremant. He spoke about how GM crops spread, cross-fertilize and destroy native species thus forcing local growers to become totally dependent on commercial GM seed. Seamus Campbell, of Teagasc, also contributed a great deal in relation to agricutural practices in Ireland, the role of the EU in terms of regulatiion and subsidies and the role of global markets in determining the commodity price of food and the difficulty for many small farmers in Ireland to turn a profit from food production in an otherwise high-cost economy. Unfortunately there were no local members of the IFA present.
To summarize, Food Soverignity can be seen in context, as a movement of people and ideology that places the nutitional needs of citizens along with basic rights of land ownership and sustainable organic farming practices at the centre of policy and decision-making.
In this context, Food Security can be seen as taking a diametrically opposite viewpoint where the rights of citizens in relation to food production, distribution and consumption is determined by unseen and unaccoutable global market forces with no defined regard for local, sustainable farming practices and culture.
Special thanks is extended to Carndonagh Library for hosting this event.
References: Wikipedia Thanks to Jog Ideas
Speaker: Richard Intriago (Head of Small Farmers Association of the Coast of Ecuador and elected representative of (La Conferencia Plurinacional e Intercultural de Soberanía Alimentaria) Intercultural and Plurinational Conference on Food Soverignity in Ecuador
Location: Carndonagh Library, Co.Donegal
Date: Tuesday 12th April 2011
Synopsis of Talk: Jonathan O'Gorman
Richard began by explaining the key differences between “Food Security” and “Food Sovereignity”.
Two commonly used definitions of food security come from the UN's Food and Agriculture Organization (FAO) and the United States Department of Agriculture (USDA):
● Food security exists when all people, at all times, have physical, social[23] and economic access to sufficient, safe and nutritious food to meet their dietary needs and food preferences for an active and healthy life.[24]
● Food security for a household means access by all members at all times to enough food for an active, healthy life. Food security includes at a minimum (1) the ready availability of nutritionally adequate and safe foods, and (2) an assured ability to acquire acceptable foods in socially acceptable ways (that is, without resorting to emergency food supplies, scavenging, stealing, or other coping strategies). (USDA)[25]
These definitions raise some key points of debate. For example, who determines what is safe and what is nutritionally adequate? Who determines what is socially acceptable? In particular, the definition of Food Security makes no assertions as to the means of production, distribution and consumption of food. Neither does it rule out the use of potentially harmful chemicals in food production, nor the production, distribution and consumption of genetically-modified food as a means of implementing global Food Security strategy.
Food Sovereignity is different in that it refers to the “claimed right of peoples to define their own food, agriculture, livestock and fisheries systems, in contrast to having food largely subject to international market forces”.
Richard then went on to speak about his experience in Ecuador as a farmer and as a political activist in the organisation of farmers and community groups throughout Ecuador.
He spoke at length about organic farming techniques, the production of compost, the use of natural fertilizer, the distribution of food at local level through community markets.
As a political activist Richard is one of eight elected representatives of La Conferencia Plurinacional e Intercultural de Soberanía Alimentaria. This organisation is comprised of over 60 groups comprising of local farmer and consumer organisations, indigeneous tribes, universities and various other social and cultural organisations throughout Ecuador. Together these dispersed groups formed one organisation with 8 elected representatives to formulate national policy on Food Sovereignity and related issues. Through amendments to the Constitution of Ecuador this group has thus far succeded in introducing Food Sovereignity as a basic right for all Ecuadorians. This Group also has the right to present policy documents and legislation in relation to Food Sovereignity to the Ecuadorian National Assembly (equiv. Dáil). Ecuador is therefore the first country in the world to include Food Soverignity as a basic right for its citizens in its Constitution. In particular, the definition of Food Soverignity in the Constitution of Ecuador specifically sets out the right of citizens to produce, distribute and consume food that is free from chemicals, inorganic fertilizers and mechanised production techniques. It also declares the right of citizens to determine what food is culturally appropriate to them rather than this being determined by an exterior power such as a government or faceless market speculators.
The talk was well attended in the circumstances given the short notice to the public of its taking place. In attendance were Donegal County Council Sinn Fein representative Jack Murray, Teagasc representative Seamus Campbell as well as interested members of the public, local Organic Growers Groups, and a post-graduate student researching Food Security. Following the talk, a lively discussion took place in relation to the perceived threat of GM Food entering the Irish agricultural market. Richard gave great insight into the role of GM Food production in Latin America and the role of multinational GM Food producing companies in altering beyond recognition the land, customs and cultures of Central and South Latin America. In particular he spoke about how genetically altering the food we consume can have serious effects on health such as severe allergic intolerence often causing death or severe disfiguremant. He spoke about how GM crops spread, cross-fertilize and destroy native species thus forcing local growers to become totally dependent on commercial GM seed. Seamus Campbell, of Teagasc, also contributed a great deal in relation to agricutural practices in Ireland, the role of the EU in terms of regulatiion and subsidies and the role of global markets in determining the commodity price of food and the difficulty for many small farmers in Ireland to turn a profit from food production in an otherwise high-cost economy. Unfortunately there were no local members of the IFA present.
To summarize, Food Soverignity can be seen in context, as a movement of people and ideology that places the nutitional needs of citizens along with basic rights of land ownership and sustainable organic farming practices at the centre of policy and decision-making.
In this context, Food Security can be seen as taking a diametrically opposite viewpoint where the rights of citizens in relation to food production, distribution and consumption is determined by unseen and unaccoutable global market forces with no defined regard for local, sustainable farming practices and culture.
Special thanks is extended to Carndonagh Library for hosting this event.
References: Wikipedia Thanks to Jog Ideas
Saturday, 23 April 2011
Wisdom of the world - Week 146
Image : Sally Stitch
A tailor was at work. He took a piece of cloth and with a pair of shining, costly, scissors, he cut the cloth into various bits. Then he put the pair of scissors at his feet. Then he took a small needle and thread and started to sew the bits of cloth, into a fine shirt. When the spell of sewing was over, he stuck the needle on to his turban.
The tailor's son who was watching it asked him:
"Father, the scissors are costly and look so beautiful. But you throw them down at your feet. This needle is worth almost nothing; you can get a dozen for an anna. Yet, you place it carefully on your head itself. Is there any reason for this illogical behaviour?"
"Yes, my son. The scissors have their function, no doubt; but they only cut the cloth into bits. The needle, on the contrary, unites the bits and enhances the value of the cloth. Therefore, the needle to me is more precious and valuable. The value of a thing depends on its utility, son, not on its cost-price or appearance."
Sunday, 17 April 2011
Wisdom of the World - Week 145
A wise man once sat in the audience and cracked a joke.
Everone in the audience laughed uproariously. After a moment he cracked the same joke again and a little less people laughed this time.
He cracked the same joke again and again, when there was no laughter in the crowd, he smiled and said:
"When you can't laugh on the same joke again and again, then why do you keep crying over the same thing over and over again?”
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